![]() For example, digital technologies become more bodily related by being “always-on,” mounted on us, and intimate (Bell et al., 2003 Fredette et al., 2012), and they are so intimate it is possible to think of people having sexual intercourse with and through digital technologies like in the case of sex robots and teledildonics (Behrendt, 2020 Levy, 2009 Liberati, 2018c Mackenzie, 2018 Sparrow, 2019, 2020 2017 Rigotti, 2020 Weiss, 2020 Fosch-Villaronga & Poulsen, 2020 Liberati, 2017, 2020 Balistreri, 2018). From the interest in the “informational” connotation where the data processed were the most relevant elements in the analysis of digital technologies (Floridi, 2014), now the development focuses on the relation digital technologies have to our emotions. This paper aims to show a possible path to address the introduction of intimate digital technologies through a phenomenological and postphenomenological perspective in relation to Japanese and Chinese context.ĭigital technologies are becoming intimate. These entities might not be human, but they shape who we are as human beings and the meanings and value we give to love. In conclusion, this paper shows how digital companions like Love Plus and XiaoIce chatbot change who we are and the values and meanings we have according to the phenomenological and postphenomenological framework. Thus, this paper introduces two digital technologies in Japan and China ( Love Plus and XiaoIce chatbot), and it analyses according to the elements proposed by phenomenology and postphenomenology. At the same time, postphenomenology provides a sound framework on how technologies shape the values and meanings we have. Phenomenology has extensive research on how love relationships and intimacy shape the subjects. Digital technologies are becoming intimate, and, in Japan and China, there are already many advanced digital technologies that provide digital companions for love relationships. ![]() This paper aims to show a possible path to address the introduction of intimate digital technologies through a phenomenological and postphenomenological perspective in relation to Japanese and Chinese contexts.
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